The whole question of modernity, in new assessments of the German composer and his work
By Vladislav Davidzon for Tablet Magazine
While
Wagnerian fanatics undeniably include a contingent of what one critic
memorably referred to as “leathery old Nazis,” these are now no longer
taken seriously. After a period of intense academic/historical
skirmishing in the late 1980s to mid-1990s, recent advancements in
Wagner studies scholarship have settled our understanding of the
genealogical sources of his ideas. His anti-Judaism belonged to the
Utopian, anti-clerical family of the sort held by Marx and Bauer as well
as drawing on the race theorists and social Darwinism circulating at
the time: His overriding obsession with purity of German myth and
language metastasized easily into a crusade for purity of race. Adorno’s
once crankish position that Wagner’s work was the decisive element
linking the 19th-century rebirth of German Romanticism to the
development of National Socialism now approximates something akin to
received wisdom. Hitler’s love for the work, epitomized by his
identification with the character of the sensitive misunderstood (and
eventually victorious) artist Walther von Stolzing in Die Meistersinger
von Nürnberg (The Mastersingers From Nuremberg) is a fait accompli
matter in the opera’s patrimony and will most likely forever encrust the
works with a grimy layer of infamy.
Given that Wagner’s music
has clearly stood the test of time, what remains is a host of delicate
and unresolved questions about the implications of the composer’s
anti-Semitism and other toxic affinities: Was Wagner merely acting as a
vessel for commonly accepted ideas? Are the anti-Semitic tropes
interwoven into the formal properties of the music and operas
themselves? If music, as Wagner’s defenders often proclaim, cannot be
fascist, what about the contents of the librettos? If the librettos are
indeed not anti-Semitic, does that justify the lifting of Israel’s
unofficial ban on reciting his works? Writing in the New York Review of
Books last summer, the conductor Daniel Barenboim, perhaps the most
ardent living champion of Wagner’s rehabilitation, began his eloquent
vindication of the right to play Wagner in Israel with the observation
that “perhaps no other composer in history sought to combine such
obviously incompatible elements in his works.”
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