The intense emotion and spiritual energy that can be generated by a Yom Kippur
eve Kol Nidrei service is demonstrated by the story of the German
Jewish philosopher, Franz Rosenzweig (1886-1929). Rosenzweig grew up like many
European Jews of his generation: his home was nominally Jewish and his religious
education minimal. As a young man, he decided to convert to Christianity, as
many of his contemporaries had done. He further decided that he must become a
Christian not as "a pagan" but "as a Jew," i.e., not by rejecting his Jewish
origin but by re-enacting what he saw as the culmination of Judaism in
Christianity.
On Yom Kippur in 1913, he attended Kol Nidrei Services at a small orthodox synagogue in Berlin. Something dramatic happened to Rosenzweig that evening; while he never discussed the experience, he was clearly transformed by it. Not long after Yom Kippur, Rosenzweig wrote to a friend, "After prolonged, and I believe thorough, self-examination, I have reversed my decision. It no longer seems necessary to me, and therefore being what I am, no longer possible. I will remain a Jew."
On Yom Kippur in 1913, he attended Kol Nidrei Services at a small orthodox synagogue in Berlin. Something dramatic happened to Rosenzweig that evening; while he never discussed the experience, he was clearly transformed by it. Not long after Yom Kippur, Rosenzweig wrote to a friend, "After prolonged, and I believe thorough, self-examination, I have reversed my decision. It no longer seems necessary to me, and therefore being what I am, no longer possible. I will remain a Jew."
The evening service on the Eve of Yom Kippur is
preceded by the chanting of Kol Nidrei ("All
vows"), a formal annulment of vows. The worshipers proclaim that all personal
vows and oaths made between themselves and God during the year that not have not
been fulfilled should be considered null and void. In Jewish tradition, the
nullification of vows can only be performed a religious court, which always
consists of at least three judges and is convened only on weekdays. The
recitation of Kol Nidrei is therefore begun
before sunset; two distinguished congregants, holding Torah scrolls, stand next
to the Cantor in order to constitute a court.
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