Monday, February 17, 2014

The Grammys And The Jewish Condition

Rabbi Gerald Skolnik, Jewish Week Online Columnist; originally printed 01/30/14

Partly because my daughter had asked me to, but also because I enjoy live performances of music, I watched the Grammy Awards last Sunday night. In all honesty, I should say I watched the Grammys until I nodded off in my very comfortable chair, but I saw a good deal.

PinkI am one of those boomers who remain addicted to the music that I grew up to. There’s a wonderful line in the classic movie “The Big Chill” in which Kevin Kline’s character is accused of playing only the music from his college years. He replies, “there is no other music.” Largely, I agree. I’m not quite that exclusive in my tastes, which are actually eclectic, and incorporate choral, classical, and country in addition to classic rock. But still… give me some good Crosby, Stills and Nash, or the Beatles, and I’m good to go.

In that vein, it was nice to see Paul McCartney singing with Ringo. But really, who wanted to hear them sing a new song that no one knows? As long as they were singing together, and you the only two surviving members of the Beatles were making music, couldn’t they have done something that they recorded together all those years ago? But I digress…

What struck me most of all about the Grammys program was the degree to which it wasn’t at all about the music as much as it was about the production. This is not particularly a new insight. With the advent of music videos more than twenty years ago, it became nearly impossible for an artist to release a song without an accompanying video. Some, of course, became classics, like Michael Jackson’s. But whether they were memorable or not, they represented a major transition point for rock music. It was no longer about the song per se; it was about a different kind of art form. A video could make or break a song, regardless of whether the song was outstanding on its own, or totally forgettable. (See Miley Cyrus, among others…).

So at these Grammy, you had P!nk singing while impersonating a Cirque du Soleil performer, and enough artists performing to explosions of fire and smoke to satisfy the hardest core pyromaniac. And oh yes… plenty of provocatively dressed back-up dancers, another newly indispensable component of any live rock performance these days (see Robin Thicke).

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Monday, February 10, 2014

2014: The Year Fiddler Turns 50

 FiddlerWas there ever a real-life shtetl as joyful, as funny, as musical and, ultimately, as heartbreaking as Anatevka? Probably not. But after five decades, "our little village" in Fiddler on the Roof still embodies what many American Jews imagine Jewish life was like in the Old Country.

Fiddler managed to create an almost-perfect formula for a Broadway hit: A time capsule of homogenized Jewishness so infectious that goyim love it, yet authentic enough that multiple generations of Jews have embraced it.

Debuting in 1964, Fiddler opened with Zero Mostel as the everyman Tevye. and Bea Arthur as the meddlesome matchmaker Yenta. In 1972, it became the longest running Broadway musical. Although its record has long since been shattered by Grease, Cats and others, few shows have had such a lasting cultural impact. Is there a Jewish father alive who hasn't gotten misty-eyed at "Sunrise Sunset," or a Jewish daughter who hears the "Sabbath Prayer" and doesn't remember Grandma Sophie's Shabbos dinners?

2014 year marks Fiddler's 50th anniversary. L'chaim and happy new year!

- Marc Davis for Jewniverse

Monday, February 3, 2014

The Jazz Concert That Changed Black and Jewish History

GoodmanWhen Benny Goodman, the Jewish clarinetist and so-called "King of Swing" took center stage at Carnegie Hall on this day in 1938, the audience was in for more than just a rollicking time.

The Benny Goodman Orchestra's performance on January 16, 1938 has reigned for decades as the most significant concert in jazz history. It was not only the inaugural jazz show at Carnegie Hall, but also among the first public concerts to feature a racially integrated cast. Goodman was the first leader of a swing orchestra to hire black musicians, such as pianist Teddy Wilson, and vibraphonist Lionel Hampton.

With classics like "Honeysuckle Rose," Gershwin's "I Got Rhythm," and the towering, electric "Sing, Sing, Sing," Goodman led his orchestra brilliantly, shattering barriers with his howling horns. Guest appearances from legends like Count Basie and Martha Tilton peppered the evening.

Goodman had a reputation as being difficult, a perfectionist through and through. And for seldom deviating from what was right. Referring to the great jazz pianist Teddy Wilson, Goodman was asked once why he "played with that n*****?" Goodman didn't miss a beat. "I'll knock you out if you use that word around me again." Fortunately, he didn't have to.

- Zachary Solomon for Jewniverse

Monday, January 27, 2014

A Yiddish Poet's Musical Second Wind

Two WorldsWhen composer Benjy Fox-Rosen was a kid, his grandmother sang him the songs of her favorite Yiddish poet, Mordechai Gebirtig (1877-1942). "Wait a little longer, dear," goes one of the Krakow songwriter's most famous songs, "Reyzele." But she wasn't much of a singer, so, like the gentleman courting his pious lover in "Reyzele," Fox-Rosen had to wait a while to discover Gebirtig on his own terms. In his new album, Tsvey Veltn/ Two Worlds, Fox-Rosen sets lesser-known Gebirtig poems to music, honoring the sounds and rhythms of the Yiddish while still making them feel current.

Just like Gebirtig's early songs, the first tracks on Fox-Rosen's record are "in the folk style": songs for lovers, lullabies. But as pogroms swept Poland, and Gebirtig was interned in the Krakow ghetto, his songs darkened. Tsvey Veltn follows suit: "A Day for Revenge" imagines Gebirtig's tormentors suffering as his family did, and songs like "Sunbeam" insert a note of irony—and, possibly, hope—into the plight of Jews under the Nazi occupation.

Part history lesson, part act of musical translation, Tsvey Veltn carefully but inventively lends a contemporary voice to an artist who wasn't allowed to finish speaking for himself.

- Leah Falk for Jewniverse


Monday, January 20, 2014

Israeli Apocalypse Rock Breaks Big Stateside

By Michael Kaminer for The Jewish Daily Forward

Vaadat ChirigimThe fuzzy guitars, pulsating bass,and incomprehensible lyrics intrigued me. So I looked up the song that was streaming on KEXP, the Seattle indie-rock station I broadcast at home. The band’s name seemed Finnish or Icelandic, until I realized the words were actually phonetic Hebrew.

Vaadat Chirigim, it turns out, is that rarest of musical animals — an Israeli rock band poised to break big stateside. The Tel Aviv noise trio is having a huge year. Along with an album release on California-based Burger Records for “The World Is Well Lost” — a slightly awkward translation of [“Haolam Avad Mizman”] — Vaadat Chirigim have become darlings of trendspotting media like Spin, Paste, and Filter. KEXP, a hugely influential station, even made Haolam Avad Mizman’s title track its song of the day — a bullseye for a new band. The Forward caught up with drummer Yuval Guttman from Tel Aviv.

Michael Kaminer: Your songs have Hebrew names. Is there anything inherently Jewish or Israeli about the music you write and play?

Our songs are completely in Hebrew, not just the names. We sing about the end of the world. The end of Tel Aviv bohemia. About apocalypse. About not being able to let go of the past. It is nostalgic. It is about hopelessness and at the same time it is about moving forward. It is about everything that Israeli youth today is concerned with (and I mean the youth that I’m surrounded by; not everyone, of course). The fact that there is no future in sight that isn’t controlled by fat pinkish rich politicians who are only concerned with old-school ethics and maintaining financial face.

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Monday, January 13, 2014

A 21st-Century Yiddish Pop Hit Straight from Azerbaijan

In the 20th century, the Andrews Sisters made the Yiddish-ish song "Bei Mir Bist Du Shein" a hit (it was even successful in Germany before the Nazis realized the song was Yiddish, and not a southern German dialect). In the 21st century it was an Azerbaijani non-Jewish singer named Ilhama Gasimova who brought it to the top of the charts, with her electronic-infused cover, made with DJ OGB.

Gasimova was a student of philology living in Baku who rocketed to stardom when she made it to the final round of a televised singing competition seeking the next Azerbaijani submission to the Eurovision Song Contest. Eventually she moved to Germany and signed with a major record label, who had her release "Bei Mir Bist Du Scheen" in 2011. The black-and-white music video—featuring Gasimova in period costume, lots of dancing girls in flapper dresses, and clips of Laurel and Hardy boogieing—was a smash hit, and for a time was in the top ten most bought music videos on iTunes.

Gasimova's sensuous voice is perfect for the song, but we can’t help but wonder what its ripped-off writer, Shalom Secunda, would have thought.

- Tamar Fox for Jewniverse

Monday, January 6, 2014

Mambo, From Miami To The Mountains

New release from Idelsohn Society traces the roots of the Latin-Jewish musical story.


George Robinson; Special To The Jewish Week


Mambo, From Miami To The Mountains Although it flourished most brightly in the post-World War II era, the Jewish-Latin connection in American pop music probably goes back as far as the history of recordings will take us. Even the authors of the entertaining liner notes for “It’s a Scream How Levine Does the Rhumba: The Latin-Jewish Musical Story: 1940-1980s” admit that the origins of this musical marriage are shrouded in mystery. But as the two-CD set, issued this month by the Idelsohn Society for Musical Preservation, richly documents, it has been a fruitful, if occasionally dopey relationship. (As if none of us have been in one of those, right?)

As the dates of the set suggest, the high-water mark of the intermingling of Jewish and Latino music takes place with the suburb-bound Jews ceding their old ghettos, soon to be barrios, first to Puerto Ricans, then later to more variegated Hispanic-American waves of immigration. That literally common ground — think East Harlem — undoubtedly was one source of the linkage. Another, amply documented in set by Xavier Cugat’s “Miami Beach Mambo” and the Barry Sisters “Channah from Havanna [sic],” was the steady trickle of Cubans to Miami, which turned into a small tsunami when the 1960 revolution deposed Fulgencio Batista.

The Idelsohn Society mavens cheerfully acknowledge that this river flowed both ways, with the Catskills hotels becoming a genial nesting ground for Latin bands, producing such little delights as Machito’s “Mambo La Concord” and Tito Puente’s “Grossinger’s Cha Cha Cha.” The presence of Machito and a cut that pairs Candido with tenor sax great Al Cohn (on Irving Berlin’s “Cheek to Cheek,” no less), underlines another shared heritage — the advent of Afro-Cuban jazz as one of the streams of the bebop revolution.

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